The Aspect of the Self in Natural Environment and the Ethnic History

free essayThe aspect of self argues that an individual is usually composed of both inner elements and external components which are available naturally in the environment meaning that the environment where a person lives can shape the type of personality traits they will have. Internally, a person is made up of thoughts which represent the intellectual aspects, the body, and the consciousness. These are the elements that create a person from inside. However, the natural environment and the ethnic history of the group where the person belongs to are also fundamental in shaping the personality that can later be seen through actions. Ethnicity and religion are what brings people together even when they are away from their origins and dwell in a different natural setting.

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Entry 1

Human life is not a single aspect that exists on its own but rather a combination of things that happen to people influencing their thought process and actions. One of those elements that affect human life is the natural environment where a person lives. Natural surroundings offer a platform to learn specific issues related to life style, growth, health, and wellness. It is the way of getting firsthand experience about natural occurrences and a platform for education about the complexity of existence. When discussing how children connect with nature, it is evident that there exist some issues around them they do not bother about. For instance, children do not see the risk of getting infections when they are playing with insects and plants outdoors. Their sense of self is different from that one of adults in many senses. Furthermore, destruction of natural environment does not have a scientific or a moral justification, but it is economically justified. However, the impact of the actions is felt by both those who were involved and those who did not take part.

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Slavery is a way of killing the moral aspect of self because it makes a person lose touch with their inner content and social satisfaction. The other aspect that makes them different is the fact that they do not get bothered by racial differences like adults. For instance, in the book Minaret by Leila Aboulela, as Najwa grew up in her Muslim surrounding, she was deeply rooted in the Islamic way of life, and her relationship with nature was that of an African child (Aboulela 44). However, when she traveled to London, she realized that she was different from others, and she started to feel insecure and out of place. When she got a job as a babysitter, Najwa was feeling restless and unsure of what the British employers were thinking about her. However, the children she was babysitting did not have an issue with her background. Her racial conflict was only in the eyes of the adults, but the children did not even realize that it existed (Aboulela 66). Racial discrimination and other forms of ethnic hostilities are a representation of conflict with the natural environmental where people are meant to co-exist with each other and the environment. The destruction of natural environment results in the decay of humanity; thus, widening the gap between individuals of different backgrounds. For instance, humanity is a composition of various elements including the moral sense of self among others.

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Entry 2

Ethnicity grows in a human being as they keep a close connection with the people they share common values and background. In the story, Minaret by Leila Aboulela, Najwa struggles to fit in the British setting with her Islamic values and the way she is dressing. This shows a strong sense of identity being compromised by a change of a natural setting. Connection with ethnicity is demonstrated by the fact that Najwa could only connect with her Islamic background by going to the mosque where fellow Muslims gathered (Aboulela 110). Crimes against natural environment and ethnic groups have been argued for justification by some groups like ISIS, but none of them has been able to explain what moral benefits people get from enslaving others and destroying the nature. Generally, creation is believed to have been done by a supreme being called God, but conflicts emerge when attempting to define which God among all the existing religions was responsible for the process. Different communities have diverse ways of worshiping and the names given to the Supreme Being also vary. This is where a question on which God among this majority was a true creator emerges. People find rescue in their religion when all the other aspects fail to work. However, a religion cannot be an excuse to lose the ethnic history and forget the background.

The connection with ethnicity and the need for human relations is exhibited in the story of Inah and Yunah, the twins from a small Korean village who are raised with different feelings from the parents in Mia Yun’s story, Translations of Beauty (Yun 10). The resentment that befell Inah for having been unfairly treated by the mother causes her to lose the sense of self to a point where her identity becomes a self-confusing affair. As a human being, one needs to feel the sense of ownership for their activities and the outcomes of their thoughts. These twins struggle throughout their life trying to reconnect with their ethnicity and the identity they got from the small Korean village where they came from. Moreover, connection with ethnicity comes through maintaining the culture and doing things voluntarily. The natural setting in Flushing is different from the small village in Korea, and the connection with nature varies, too. In the Translations of Beauty, the twins lose their identity when they find themselves growing up in a natural setting that does not connect them with the environment like they used to do when they were four years old in that small Korean village.

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Conventionally, people pursue life goals which range from financial and social comfort to emotional balance much needed for them to live a fulfilling life. In the book Translations of Beauty, the parents of Inah and Yunah leave their small village to search for a better place where they can reach financial freedom by earning enough for the family to sustain a quality life style (Yun 12). The same is seen in the book Minaret by Leila Aboulela where Najwa leaves her Islamic background in Africa and goes to London seeking personal growth. However, happiness and connection with humanity are as important as being wealthy and socially stable. When Najwa gets a job as a babysitter, she starts earning money that changes her life, but she still feels lonely and seeks people of her ethnic and religious background to attach with emotionally. She gets bored and lonely when her employers get angry and despise her for her background (Aboulela 68). By the virtues of going to the mosque and feeling the sense of identity, it shows that meeting people and sharing emotional attachment is as important as financial stability. To sum up, people get satisfied emotionally just by getting a hug from somebody who shares the same feelings with them. This is why we keep searching for one another and always feel the sense of self and identity when one is with the people of their ethnic or religious background.